Power Distance Index (PDI) that is the extent to which the less powerful members of organizations and
institutions (like the family) accept and expect that power is distributed unequally. This represents
inequality (more versus less), but defined from below, not from above. It suggests that a society’s level of
inequality is endorsed by the followers as much as by the leaders. Power and inequality, of course, are
extremely fundamental facts of any society and anybody with some international experience will be aware
that ‘all societies are unequal, but some are more unequal than others’.
Individualism (IDV) on the one side versus its opposite, collectivism, that is the degree to which
individuals are integrated into groups. On the individualist side we find societies in which the ties between
individuals are loose: everyone is expected to look after him/herself and his/her immediate family. On the
collectivist side, we find societies in which people from birth onwards are integrated into strong, cohesive
in-groups, often extended families (with uncles, aunts and grandparents) which continue protecting them in
exchange for unquestioning loyalty. The word ‘collectivism’ in this sense has no political meaning: it
refers to the group, not to the state. Again, the issue addressed by this dimension is an extremely
fundamental one, regarding all societies in the world.
other. The assertive pole has been called ‘masculine’ and the modest, caring pole ‘feminine’. The women
in feminine countries have the same modest, caring values as the men; in the masculine countries they are
somewhat assertive and competitive, but not as much as the men, so that these countries show a gap
between men’s values and women’s values.