126 PART 2 Tools
The Enlightenment position stems from the belief that there is an ordered world
where all activity is governed by laws similar to the laws of physics. These “natural laws”
may or may not come from God, depending on the particular orientation of the person
examining them, but Enlightenment thinkers theorized that people could discover these
laws by themselves. Thus, people may worship God for God’s greatness, even acknowl-
edge that God created the universe and natural laws, but they find out about the universe
because they have the powers of observation and reason. The laws of nature are harmoni-
ous, and one can use reason to discover them all. They also can provide for a better life.
Positive: freedom, science, nature, rationality, democracy, fact, liberty, individual-
ism, knowledge, intelligence, reason, natural rights, natural laws, progress, in-
formation
Negative: ignorance, superstition, inattention, thoughtlessness, error, indecision, ir-
rationality, dictatorship, book burning, falsehood, regression
People use the enlightenment value system in a wide variety of spheres and situations.
They make judgments about the desirable in science, in politics, and in everyday life. All
value systems, like the enlightenment system, are a set of linked claims about desirable
ends and means. But the values in a system are more than linked to one another. A value
hierarchy defines their relationship to one another. In a particular argumentative situa-
tion, the values in a system are graded.
Values Are Graded in Systems
A particular set of decision makers is defined by the value system to which it adheres.
Many residents of the United States follow what we will call a personal success value sys-
tem. For many people, family, career, health, self-respect, satisfaction, freedom of choice,
accomplishment, material possessions, friendship, and similar values are most important
(Gallup and Newport). The personal success value system represents U.S. citizens as suc-
cess oriented in an individual way that may not be found in other cultures (e.g., the
Japanese culture).
However, as natural as such a value system is in the United States, it cannot be used
in a particular argumentative situation until it has some kind of order to it. Any two val-
ues potentially contradict one another. A person may value both family and career as a
part of personal success. Yet, an argument can be made that career can interfere with fam-
ily. In such a case, the two values are not simply part of a value system; they have to be
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