At the very time that young Americans in the 1960s were discovering their own soundtrack to civil disobedience and anti-war protests, record la-
bels perfected their business strategy for the counterculture. Gil Scott–Heron’s 1971 song “The Revolution Will Not Be Televised,” from Pieces of
a Man, is a rich source on the 1960s, with its clear rejection of commercial culture, its critique of the moderation of the civil rights movement, and
its dismissal of the apolitical counterculture. But the artist’s work and influence on rap and hip-hop also allow for connections to the 1980s and
contemporary black music.
Discussion Activities:
1. What part of American popular culture did Scott-Heron draw from for most in his lyrics? What critique of American society did he try to
convey that way?
2. Scott-Heron not only seemed to mock contemporary consumer culture with his lyrics, he picked on the 1960s counterculture and the wom-
en’s movement. Can you detect the relevant passage?
Related Activities:
1. Ask students to listen to a variety of other Gil Scott–Heron songs (“Whitey on the Moon,” “Angola,” “Louisiana,” “We Almost Lost De-
2. Ask students to listen to, transcribe, and evaluate Scott-Heron’s “Message to the Messengers.” Do they agree with the criticism of modern
rap and hip-hop?
3. Ask students to bring in their own rap or hip–hop tracks and ask them to explain how they compare to “The Revolution Will Not Be Tele-
vised.”
Group Activity:
2. The Black Panther Party
The Black Power movement has significant appeal to students as a historical topic. They can more easily relate to the urban roots, confrontational
style, and confidence of Malcolm X than with the self-sacrificial church-based southern civil rights movement and its strategy of nonviolence.
Discussion Activities (referring to the 1966 platform only):
1. Summarize the list of demands of the Black Panther Party and try to categorize them. Which of these freedoms are negative (freedoms from
something) and which are positive (the freedom/right to something)?
2. Compare the types of freedoms the Black Panthers seek with those we associate with postwar liberalism. Franklin D. Roosevelt posited these