American history?
3. In the 1896 election, opponents of William Jennings Bryan called him a socialist. What exactly is
socialism? Was Bryan, in fact, a socialist or were his opponents misusing the term? How does the
4. Why is it so difficult for third-party movements to succeed in the United States? Did the Populist party
ever have a chance? Did it miss or misplay an opportunity that might have led it to become stronger and
5. Which economic approach do you think would have been best for the country during the Gilded Age:
the gold standard or “free silver”?
6. How do the politics of the Gilded Age compare to today? What are the differences and similarities?
7. To what extent do women still face obstacles and prejudices with regard to how they pursue
recreation and spend their leisure time? Of the obstacles you identify as still relevant, why have they
persisted?
8. Do the ideals of “social Darwinism” still resonate in today’s politics and society? Why or why not?
PRACTICING CITIZENSHIP
When we read about nativist movements in the immediate decades before and after the turn of the century, it
is easy to see today that some people in the past were simply delusional. The Stanford professor who
complained of the inferiority of non-Nordic immigrants, such as Italians, to grasp “Anglo-Teutonic
conceptions of law, order, and government” certainly could not exist today. Nor could the American
Protective Association (APA), whose leader “harbored paranoid fantasies of Catholic conspiracies.” It was
possible in the nineteenth century, but it’s impossible in the twenty-first century, right? Think about