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Chapter 14
Fairy Tales: A Closer Look at “Cinderella”
CHAPTER SUMMARY
This chapter assumes that fairy tale literature is rooted in a deep cultural content: the tales often reveal our assumptions
about (for instance) right and wrong, life and death, love and hatred, cleverness and deceit. Scratch the surface and the
assumptions are there to investigate—or not. Students may dispute the premise of this chapter that fairy tales are
freighted with meaning. A tale could be, well, just a tale. “Why read so much into them? They’re just stories for kids,
right?” No, they aren’t, and the chapter itself, with its variants of “Cinderella” and its multiple analyses, stands as an
argument that there’s more than meets the eye to these old stories. The chapter opens with a structural analysis of
“Cinderella”—the elements common to multiple variants, and is followed by both an homage to fairy tale literature by
A Girl, a Shoe, a Prince: The Endlessly Evolving “Cinderella”(p. 478)
Linda Holmes
S
UMMARY
Linda Holmes perfectly expresses the family resemblance of the hundreds of variants of “Cinderella” when she writes
that “[t]here’s very little that’s common to every variant of [Cinderella], but in general, you have a mistreated young
woman, forced to do menial work, either cast out or unloved by her family.” Holmes then proceeds with her structural
analysis, which students can use to guide their reading of the variants.
TEACHING S
UGGESTION
Ask students to read the variants of “Cinderella” in the chapter and then to choose one variant and “map” its structure.
That is, students should not the tale’s basic plot moves: what happens, who does what to whom, how tensions are
ANSWERS TO REVIEW QUESTIONS
1. The colloquial expression is loosely used to describe any story in which an underdog wins a contest: school
sports team, political candidate, movies, books, etc. While “[t]here’s very little that’s common to every variant
2. The animating idea: In a class-stratified society, the only way a poor girl can rise above her class and be
recognized as a person with distinct talents is to disguise herself. The prince is fooled, falls in love with her,
and that love endures.
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What Great Books Do for Children (p. 480)
Arthur Schlesinger, Jr.
S
UMMARY
In this excerpt, Schlesinger shares his earliest impressions of being read to by his mother and reading himself—and his
strong opinions on the value of classic children’s literature. His core assertion: “I fear that such an initiation into a
larger world would be much condemned today. For these were all tales filled with cruelty and violence, mutilation and
TEACHING S
UGGESTION
Schlesinger directly questions the usefulness of modern stories for children. Discuss his assault on modern children’s
literature. He hakes a firm, even extreme position. Present this in class: ask a student to read key passages aloud. And
then let the debate begin! Should children’s story avoid violence? She they reinforce sexual or class stereotypes?
An Introduction to Fairy Tales (p. 482)
Maria Tatar
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UMMARY
Tatar is a folklorist who has devoted her career to a close study of folk tales. This selection is an excerpt of her
introduction to her annotated fairy tale collection (2002). Tatar’s general introduction serves students well, setting tales
TEACHING S
UGGESTION
According to Tatar, deep desires and profound anxieties make their way into folk tales because the tales are
“repositories of a collective cultural consciousness and unconscious.” Tatar is claiming that folk tales reflect our lives
back to us. Ask students how could that be when, in the tales, witches cast spells and children get eaten? That doesn’t
happen in real life. What is her point here?
Four Variants of “Cinderella”(p. 484)
“Cinderella”—Charles Perrault (p. 484)
Ashputtle—Jakob and Wilhelm Grimm (p. 488)
A Chinese “Cinderella”—Tuan Ch’êng-shih (p. 492)
When the Clock Strikes—Tanith Lee (p. 494)
S
UMMARY
Perrault “cleansed” his version of “Cinderella” for the French court. He purged the vindictive violence in the Grimm
version. The Chinese version will be unfamiliar to students and offers a fascinating example of the tale’s adaptability
to different cultural settings. Roald Dahl’s poem is both wicked and funny. It’s a ”commentary” version of
“Cinderella” that requires our full understanding of the classic tale if we are to appreciate Dahl’s wit.
TEACHING S
UGGESTION
The four variants lend themselves to a comparative analysis. Students will read several analyses by experts later in the
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chapter. To start, ask them to read the variants and then compare and contrast them based solely on their own reactions.
There will be time enough for students to absorb, and respond to, the opinions of commentators like Bettelheim and
Zipes. For now, to start, encourage them to read and compare by their own lights.
Four (Brief) Analyses of “Cinderella”(p. 504)
A Netherworld of Smut (p. 504)
Bruno Bettelheim
Wealth, Beauty, and Revenge (p. 504)
Rob Baum
The Coding of Black and White (p. 505)
Dorothy Hurley
Sexist Values and a Puritan Ethos (p. 505)
Jack Zipes
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UMMARY
Behrens and Rosen have excerpted core arguments from these critiques of “Cinderella”—just enough material for
students to get the main gist and, possibly, be jolted. Bettelhem: Cinderella” is a tale of psychological debasement.
Baum: Cinderella” is fundamentally sexist. Hurley: “Cinderella” reinforces racial stereotypes. Zipes: “Cinderella”
does “nothing more than reinforce sexist values and a Puritan ethos that serves a society which fosters competition and
achievement for survival.”
TEACHING S
UGGESTION
There are enough explosive claims in these brief excerpts to challenge any student. Invite the class to organize itself
into four groups based on which of these brief arguments especially appeals to them—or revolts tem. Invite debate in
the groups, again reminding students of the academic context in which their discussions are taking place. Students
should make no claim about the analytical pieces or about “Cinderella” without evidence and sound reasoning.
Cinderella’s Stepsisters (p. 506)
Toni Morrison
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UMMARY
The Nobel laureate implores young women at the Barnard graduation to treat one another with more kindness and
understanding than Cinderella’s stepsisters showed Cinderella. Morrison observes how common it is for women n the
modern world to treat one another in a “masculine” manner based in power, violence, and competition. Her message
to the Barnard graduates: Don’t do it. Find a way to nurture as well as to compete.
TEACHING S
UGGESTION
Morrison is working off the Grimm version of the tale, which students should read before reading this piece since the
Cinderella: Not So Morally Superior (p. 508)
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Elisabeth Panttaja
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UMMARY
In this selection, Panttaja upends the conventional reading of “Cinderella” by arguing that it is not sweetness and piety
that earn her the eventual hand of the prince in marriage but rather her reliance on her deceased mother who, from
beyond the grave, competes with the stepmother in a high-stakes game and wins. Both mothers have the same goals,
and both use the same crafty strategies. Panttaja claims Cinderella and her deceased mother are as cutthroat and crafty
as the stepmother and stepsisters.
TEACHING S
UGGESTION
Those raised on the Disney version of “Cinderella” are going to be surprised by, and possibly resistant to, Panttaja’s
reading of the tale. This selection will likely spark debate. Instructors may want to play devil’s advocate, hiding their
own response to the tale while defending Panttaja’s. If students disagree, they are obliged to back up their positions—
with evidence and logic.
ANSWERS TO REVIEW QUESTIONS
1. In fairy tales, the opening scene “sets forth the problem which it will then go on to solve”
2. Before she died, Cinderella’s mother asked that she be good and pious. She dies but looks down on her
daughter from heaven. The daughter does follow the mother’s advice, which positions her to win in the end
3. Cinderella’s mother is a power center in the story that opposes the stepmother’s power center. Both
4. Cinderella commits “a string of subversive acts: she disobeys the stepmother, enlists forbidden helpers, uses
What’s Wrong with Cinderella? (p. 511)
Peggy Orenstein
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UMMARY
A feminist, Orenstein assumed that when it came to raising her own children she would take an enlightened view of
fairy tales, especially the ones that en coded stereotypical roles for girls and women. Her daughter loved “princess
culture,” however, and provided the motivation for Orenstein to write both this essay and a book on the same topic.
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TEACHING S
UGGESTION
Ask students to research different aspects of “princess culture.” Possibilities: economics, psychology, gender identity,
and child rearing. In class, students can report on findings as the instructor takes notes on the board. Each contribution