88
The Fifth Question:
Whos Whispering in Your Ear?
In generaland specifically in this casewhich school of philosophy or set of moral principles
provides you with a moral compass?
he fifth question of Doing Ethics in Media reminds us that we are not alone. While the
moral dilemmas we face may seem different in this age of new technology, the
fundamental questions are the same that philosophers have considered for millennia.
As discussed early in this Instructor’s Manual, we waited until the fifth question to
What’s more important, in our estimation, is a fully reasoned effort to work through the
process of decision making, which may well lead to contradictory (but ethically
justifiable) answers.
The decision to introduce philosophers late may seem idiosyncraticbut so may be
some of the philosophers we introduce in Chapters 10, 11, and 12. As stated in the
Consequentialism and utilitya focus on ends. We start our discussion with
T
89
the utility-based approaches because they seem to be the default position of most mass
communicators who seek to best serve the “masses.” Ends-based approaches are
appealing precisely because of the commercial nature of mass media, as practitioners
try to appeal to the largest number or offend the smallest number of audience members
and/or stakeholders. (The chapter also includes a brief comparison to duty-based
theories.) Jeremy Bentham, John Stuart Mill, and William Frankena are introduced.
Duty and obligationa focus on means. After the brief introduction to duty-
Chapter 12 looks at three other sets of principles that are important to consider when
“doing ethics” in mass media:
Virtue and charactera focus on motivations. Aristotle’s concerns about values
of virtue are introduced.
The goal of the case studies for the Fifth Question is to show how different philosophers
might reach different-but-justifiable decisions. The text of Chapter 10 introduces two
case studies, about journalistic deception and marketing a PG-13 movie to children
90
case.
Throughout the discussion of the Fifth Question, it’s important to remind students that
our discussions of great philosophies are merely brief introductions. Students should do
much more outside reading and studying to appreciate the nuances of the philosophies.
We acknowledge (and, in some cases, apologize for) our shorthand approach to
91
Chapter 10
Consequentialism and Utility
t is our experience that most young peopleand most people in mass communication
disciplines—think about doing the “most good” or the “least harm” once they move
past the pre-conventional, “what’s-in-it-for-me” levels of moral development. Unless
Chapter 10 covers a great deal of groundsome of it repeated in the following two
chaptersin order to introduce students to teleological philosophy and to compare it to
Mass media practitioners preternaturally gravitate toward utility-based decisions. It
seems to make sense to balance potential consequences when your job is to deal with
“masses” of people. Since most mass communicators aim to reach the widest-possible
audience, they produce least-common denominator programming that balances doing
We hope your class’s discussion of consequentialism goes beyond simply the “greatest
92
good or least harm” fortune-cookie definition and provides insight into some of its
complicated approaches. To “do ethics” correctly with an ends-based approach requires
A student who reads between the lines will discern that, while the authors appreciate
teleological approaches and recognize that (as we wrote) “a lifetime of decision making
Learning Objectives
A successful discussion of Chapter 10 will lead students to:
Understand differences between consequentialism and deontological
approaches to “doing ethics.”
Teaching Suggestions
We suggest these activities:
93
1. Introduce the topic of moral philosophers by contrasting teleological and
deontological approaches. Discuss one of the two case studies at the start of Chapter 10.
(We’ll refer to these cases in Chapters 11 and 12, too.) In:
a. Case 10-A, “The temptation to deceive,” student journalists have to decide
b. Case 10-B, “Marketing your movie,” you are a script writer asked to add sex
and bad language to attract older moviegoers while also adding a cartoonish character
The PowerPoint for this chapter begins with an explanation of Justification No. 1 and
Justification No 2 for both cases. (Justification 1 is an example of teleological thinking in
both cases; Justification 2 is an example of duty-based thinking.) Note that both
2. Continue with the PowerPoint. Its key discussion points include:
a. An introduction to the Fifth Question. The PowerPoint notes section includes
details.
b. An introduction to the multiple ways to approach ethical thinking, as
considered by key philosophers. They include:
94
Virtue and character. An image of Aristotle’s head accompanies the discussion of
virtue-based ethics.
c. A comparison between utility-based (teleological) and duty-based
(deontological) ethics. The PowerPoint shows the etymology of the two terms, as well
as other terms.
d. Reasons for utilitarianism: It focuses on people; on doing much good or little
harm; seeks good over evil; can counter egoism, relativism, power.
e. Reasons against utilitarianism: It can become a cost-benefit analysis that
f. A discussion of utility vs. disutility, using media examples. For each example
of something that has utility, we can find competing examples of disutility. (Example
g. Reach the key question of utilitarianism: Balancing competing loyalties and
competing values to do the most good or the least harm. We look at three approaches:
Bentham, Mill, and Frankena.
h. Jeremy Bentham’s Hedonic Calculus: he said that “happiness” is the key, and
everyone’s happiness has equal significance. Bentham’s consideration of happiness
95
i. The Calculus of Mass Media. While it seems that Bentham might think the
temporary “happiness” of the audience is the goal, it may be that long-term happiness
j. John Stuart Mill: His dad’s friend was Bentham, who had a hand in educating
the prodigy who was J.S. Mill. Mill’s contribution was to refine Bentham by noting that
k. If John Stuart Mill were sharing your office. Follow the six-point checklist of
making and defending decisions.
l. Categories of utilitarianism (three slides): Definitions of act, general, and rule
utilitarianism.
m. William Frankena: Theory of obligation. Frankena (pronounced FRANK-en-uh)
says we should consider justice as we balance good vs. evil, and that consideration of
3. Given that utilitarian-based ethics is often takes a “for vs. against” approach
when making decisions, use the “for” and “against” approach reasons to use (and to not
use) utilitarian thinking when doing ethics.
a. “For” reasons might include our knowledge from the history of making similar
decisions, the ability to focus on large numbers of people in our mass audiences, the
“No. 1” in any equation, the difficulties of predicting the results, thinking that we did
the right thing because a favorable result occurred, and ignoring our true motivations,
character traits, and moral obligations when making decisions.
4. Choose a “Practical Application” that will work with your class. Question No.
1about a time when students used a “hedometer” to make a decision, whether they
5. Ask students to choose the case study that best represents their discipline, and
focus on the questions related to the utilitarian approach to that case. Be sure that
Case Study Notes
Note: These cases will be used in Chapters 10, 11, and 12. As stated in the book, the discussion
during the next few class sessions will be better if students write their answers and can refer to
them in upcoming sessions.
It may be worth a reminder that finding the “right” answer in these chapters is not necessarily
Case 10.1) Journalism: How (and Whether) to Cover a Prank
97
for an ends-based ethical approach, since you’re told that reporting the story will lead
to major damage to the institution. On the other hand, the journalist must balance that
In this case, the reasons for not printing seem tangiblekeeping friends, winning the
editor’s post, etc.—while the reasons for pursuing the story seem less tangible. Students
Case 10.2) New Media: Do You Take the Ads?
An increasing number of news-focused websites have been offered this deal to take
their unsold inventoryand they make different decisions as they balance the ad
revenue against perceived credibility and potentially angering consumers who click on
Case 10.3) Public Relations: The Big Weekend
This case is based on a series of South Carolina newspaper stories in the early 2000s that
98
showed how a series of hospital charity events actually raised little money. Many of the
12,000 people who took part in a “Walk for Life” were surprised to learn that just
The utilitarian argument can come down to a balance of the quantifiable (raising
money, or not raising enough) to less-quantifiable questions of “awareness” and
transparency (to be discussed in Chapter 13.) It may be a difficult to answer the
question of the utilitarian value of “awareness.”
Some students may latch onto the legality of the enterprise, but more astute students
will harken to Chapter 2’s reminder that what’s legal and what’s ethical may not be the
Case 10.4) New Media: The Nathan Freedonia Ad
breaking the first rule of beneficence (“One ought not to inflict evil or harm”) by hurting
the ex-wife and mother. And then there’s the issue of power, with Nathan Freedonia
telling you that the general manager will run the ads or lose his furniture store’s ads.
Here’s hoping students find a way to figure out that a utilitarian focus is difficult when
one of the people involved may seek to “bully” you into doing his bidding. And serious
99
Case 10.5) Entertainment: The VIMKids
Movies such as Kick-Ass and Let Me In have several things in common: Both star Chloe
Moretz, who wasn’t a teenager when she filmed these R-rated movies filled with
violence and terror. (Even the star said her movies make her “freaked out” sometimes.)
This case study pushed the idea of children playing starring roles in movies they are not
old enough to see, which asks students to consider the value of the good of movie-
making vs. the potential harm toward the actors, or to young children who want to see
people their age in such movies. (Perhaps some will see the larger, but common, issue
of doing/saying things for mass media that they don’t believe or wouldn’t ordinarily