Jandt, An Introduction to Intercultural Communication 9e
SAGE Publishing, 2018
help for the woman. She was able to convince the Department of Welfare to give the old
woman a small pension, which would provide the woman enough money to live on.
However, the woman continued to wear the same dirty dress and still looked like she did
not have enough to eat. In squatting near her, the nurse noted a wad of bills in the woman’s
basket. “You have spent nothing. Why is that?” The woman laughed and explained, “I am
saving it all for my funeral.”
Barrier:
5. Two brothers and a sister, aged 7, 8, and 10, respectively, were expelled from their
elementary school for 9 months because they wore ceremonial daggers required by their
religion. The children’s parents explained that the dagger, called a kirpan, is one of five
sacred symbols that must be worn at all times by baptized Khalsa Sikhs.
Barrier:
Note: Situations adapted from A Manual of Teaching Techniques for Intercultural Education
(Amherst: University of Massachusetts Press, 1971); Patricia G. Ramsey, Teaching and Learning in
a Diverse World: Multicultural Education for Young Children (New York: Teachers College Press,
1987, p. 57); and Mildred Sikkema and Agnes Niyekawa, Design for Cross-Cultural Learning
(Yarmouth, ME: Intercultural Press, Inc., 1987, p. 3).
Exercise 2: Learnings from Childhood
Purposes
1. To become aware of the stereotypes you may have been exposed to as a child
2. To consider how these may have affected your communication behavior
Instructions
Our most intensive language and cultural learning takes place in childhood. At that time, we are
taught how to relate to strangers. Think back on your own childhood to discover the things you
were taught about people of different ethnic groups, different religions, and so on. Write down
some stereotypes that you were taught, when and where you learned them, who taught them
to you, and how they may have affected your communication behavior with individuals in that
group.