Communication: A Critical/Cultural Introduction, 2e Warren & Fassett
ii. The language we use ought to reflect that change.
iii. The logic of political correctness suggests that the way we are used
to things being is the way they should remain.
b. Myth 2: Culture and power are separate.
i. The ways we organize culture can empower or dis-empower
people.
ii. All people are implicated in the empowerment/dis-empowerment
because all people contribute to the ways we organize culture.
c. Myth 3: Stereotypes are built on truths.
i. No language is neutral so it cannot express an objective truth.
ii. What we say has a way of reproducing itself; this is sometimes
called a self-fulfilling prophecy.
iii. Language maintains systems of power that are not founded in some
objective truth.
d. Myth 4: Progress is progress.
i. Progress, or the movement from one place to another, can be
conflated with progress, or improvement, success, or victory.
ii. History is ripe with instances where moving forward harmed many
people.
iii. Appeals to progress as being always good undercut those people’s
concerns.
e. Myth 5: Colorblindness is progress.
i. Some people contend that they do not see race.
ii. Generally this position is a reflection of white privilege as
privileged people are the only people who can afford to ignore
race.
iii. “Color evasiveness” – Evading race is really a way to avoid
discussing or acknowledging power.
f. Myth 6: We’re all making a big deal out of nothing.
i. Telling people they are exaggerating diminishes their genuine
concerns.
ii. Claims of exaggeration also change the subject away from the
original topic to whether or not exaggeration is occurring.
g. From Myths to Cultural Understanding
i. Understanding is about seeing communication in the context of the
relationship with others.
ii. Understanding is about recognizing the part we play in affirming
the ideas embedded in systems of power.
iii. Understanding is about being reflective and aware of how we’re
involved in the world around us.
III. Public Advocacy: Integrity, Complexity and Citationality
a. Successful public communication requires that you have complex
knowledge of your topic.
i. This requires that a speaker embody academic integrity.
1. Academic integrity is the practice of citing sources, being
truthful, and advocating for the public good.
2