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Chapter 3: Emphasizing Cultures, Ethics, & Norms
Because the original data are now over 40 years old, critics contend that Hofstede’s
framework would simply fail to capture aspects of recent cultural change
Hofstede responded to all four criticisms. Most results were supportive of his findings.
Overall, while Hofstede’s work is not perfect, on balance, its values seem to outweigh its
drawbacks.
Closing Case Discussion Guide
Monetizing the Maasai Tribal Name
Living in Kenya and Tanzania, the Maasai, with their recognizable red attire, represent one of the
most iconic tribes in Africa. Known as fierce warriors, the Maasai have won the respect of rival
tribes, colonial authorities, and modern governments of Kenya and Tanzania. Together with
lions, giraffes, and zebras, a Maasai village is among the “must-see” places for a typical African
safari trip.
Experts estimate that perhaps 10,000 firms around the world use the Maasai name, selling
everything from hats to legal services. While these firms made millions, neither a single Maasai
individual nor the tribe ever received a penny from the companies using their name. This has
caused a huge ethical and legal debate to erupt. Legally, the Maasai case is weak. The tribe has
never made any formal effort to enforce intellectual property rights (IPR) of its culture and
identity.
Although steeped in tradition, the Maasai are also constantly in touch with the modern world.
Their frequent interactions with tourists have made them aware of how much value there is in the
Maasai name. But they are frustrated by their lack of knowledge about the rules of the game
concerning IPR. Fortunately, they have the help of Ron Layton, a New Zealander and former
diplomat who now runs nonprofit Light Years IP, which advises groups in the developing world
such as the Maasai. Layton previously helped the Ethiopian government wage a legal battle with
Starbucks, which marketed Harrar, Sidamo, and Yirgacheffe coffee lines from different regions
of Ethiopia without compensation.
Emboldened by the success in fighting Starbucks, Layton worked with Maasai elders such as
Issac ole Tialolo to establish a nonprofit registered in Tanzania called Maasai Intellectual
Property Initiative (MIPI). Together, they crafted MIPI bylaws that reflected traditional Maasai
cultural values while satisfying the requirements of Western courts—in preparation for an
eventual legal showdown. Layton himself made no money from MIPI—his only income was the
salary from his own nonprofit Light Years IP. A $1.25 million grant from the US Patent and
Trademark Office (USPTO) helped to defray some of the expenses. The challenge now is to have
more tribal leaders and elders sign up with MIPI so that it comes to be viewed both externally
and internally as the legitimate representative of the Maasai tribe. How the tribe can monetize its
name remains to be seen.
Video Cas
Watch “Communicating Across Cultures” by Sir David Bell of Pearson
1. Bell gave an example in which a group of people were offended when they were told that
what they did was “quite good.” Why were they offended and what was his point?