rini Should We Rename Institutions that Honor Dead Racists? 19
becomes especially loaded for Barno in the second half, as he asks readers to
think of morality not just in terms of going to war, but rather in terms of our
obligation to soldiers. Morality takes on multiple meanings here, as it becomes
linked to “seriousness” and “sacrifice.” To be moral, Barno suggests, we must
have something at stake. This creates a perspective by incongruity, as readers
must reconcile any pride at having an all- volunteer military with Barno’s claim
that this actually harms service members.
REGINA RINI
Should We Rename Institutions that Honor
Dead Racists? (p.23)
In “Should We Rename Institutions that Honor Dead Racists?” Regina Rini
offers a careful but nevertheless impassioned argument about our responsibilities
to one another. After rehearsing familiar arguments against renaming institu-
tions, Rini explores the performative power of names, including how they shape
our perceptions of the thing named. While she does not come down explicitly
on one side or another, she does call our willingness to change names other
people find offensive “an act of civic love.” By including the term “dead” in the
essay’s title, Rini emphasizes that the famous names in question belonged to
people who are no longer alive to care how their names are used. She also
reminds us that those famous figures belong to history and thus may not reflect
our current values. We have a choice, she maintains, about how to represent
what is important to us.
Rini’s essay follows a fairly clear, logical structure. She begins with an
extended reference to Romeo’s rejection of his name in Shakespeare’s Romeo
and Juliet. This reference is likely to be shared by many of her readers; it also
foreshadows her moral argument later in the piece. In paragraph 2, she connects
this question of naming to concrete examples in society, including the move-
ment to rename colleges at Princeton and Yale. She notes that these efforts make
a certain amount of sense, but she turns next to common counterarguments that
question the limits of this renaming trend. Given Amerigo Vespucci’s abhorrent
behavior, she remarks wryly, “[p]erhaps ‘America’ ought to go.”
Rini finds such arguments ultimately unpersuasive, however, shifting to
explore how renaming has long been a common and accepted practice. What
these “institutional baptisms” reflect, she argues, is our power over how we are
represented. “Authority” is an interesting term for Rini, because while she is
discussing buildings and colleges the average person would be unable to simply
“rename,” she nevertheless maintains that, as the students who attend those
institutions, for example, the authority is in our hands. She implies that it is actu-
ally our duty to maintain the authority to name (and rename). Using “we” fre-
quently, she invokes her reader’s role, if not power, in effecting these kinds of
decisions. She also references Keyser Söze, the fictional crime boss from The
Usual Suspects (1995), to hint at how names can reinforce or obscure particular
realities. (Readers unfamiliar with the film will likely still understand the point
in context.)