punishment.”
D. Petitions for Freedom
1. Slaves in the North and in the South appropriated the language of liberty for their own purposes.
2. Slaves presented “freedom petitions” in New England in the early 1770s.
3. Many blacks were surprised that white America did not realize their rhetoric of revolution demanded
emancipation.
4. The poems of Phillis Wheatley, a slave in Boston, often spoke of freedom.
5. Voices of Freedom (Primary Source document feature)
a. Two slave petitions, from 1773 and 1777, call for black freedom in the context of white revolutionary
action.
E. British Emancipators
1. Nearly 100,000 slaves deserted their owners and fled to British lines.
2. At the end of the war, over 15,000 blacks accompanied the British out of the country.
a. Many ended up in Nova Scotia, England, and Sierra Leone, a West African settlement established by
Britain for former U.S. slaves.
b. Some were re-enslaved in the West Indies.
F. Voluntary Emancipations
G. Abolition in the North
1. Between 1777 and 1804, every state north of Maryland took steps toward emancipation.
2. Abolition in the North was a slow process and typically applied only to future children of current slave
women.
H. Free Black Communities
1. After the war, free black communities with their own churches, schools, and leaders came into
existence.
2. In all states except Virginia, South Carolina, and Georgia, free black men who met taxpaying or
property qualifications were “citizens of color” who could vote.
3. Despite the rhetoric of freedom, the war did not end slavery for blacks.
VII. Daughters of Liberty
A. Revolutionary Women
1. Many women participated in the war in various capacities.
a. Deborah Sampson, for example, dressed as a man and enlisted in the Continental army.
b. The Ladies’ Association raised funds to assist American soldiers.
2. Within American households, women participated in the political discussions unleashed by
independence.