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responsibilities that keep him from joining the group’s meetings. His co-workers begin to
question his dedication to his team in particular and the company in general.
Comment:
One response to this situation is that Jonathan is Jewish. In Judaism, Saturday is observed as the
Scenario Three:
Maya, who has just declared—“I’m really hungry”—is at a business lunch in which she is served
chicken, beans, and creamy garlic potatoes. She eats the beans, seems uninterested in the rest of
her food, and then orders dessert. Her co-workers look at her strangely and, after lunch, they
discuss her odd behavior.
Comment:
One response to this situation is that Maya may be upholding principles of the Hindu religion. In
the Hindu religion, believers do not eat meat from animals; they also avoid foods that may have
caused pain to animals during the manufacturing process. Much of their belief system is based on
the power of “karma” which represents the cycle of cause and effect and all that an individual
has done and will do—thereby making one responsible for one’s own life and the pain in others,
including animals. A Hindu believes that if he or she consumes animal flesh, they may
accumulate the negative karma of that act; they would then need to balance the negative actions
with good actions in this life or the next.
Maya could also be a practicing member of the Buddhist religion. Similar to the Hindu concept of
Jain belief in non-violence to the west. Fasting is commonly practiced by Jain’s, both for holy days
and throughout the year for penance and purification of the body and mind. Jain’s believe that all
living things possess a soul and refrain from eating food that must suffer violence or death,
including meat and many plants, such as potatoes and other root vegetables.
Scenario Four: