c. It was an example of women taking an active role in the public sphere in response to the Revolution.
d. It was a women’s group that focused on providing a support network for disadvantaged mothers.
e. It was a small regiment of the Patriot army that was composed entirely of women who trained and fought as
soldiers on the battlefield.
83. What argument did Abigail Adams make in her letter to her husband, John, written on March 31, 1776?
a. She used the language of Adam Smith to make the case for the economic value of women and the
importance of free trade in the new nation.
b. She urged her husband to take women into account when working on the code of laws for the new nation,
noting men’s tendencies to be tyrannical when given the chance.
c. She cautioned against the separation of church and state and held that Christianity must be at the center of
the new nation, especially the principle of treating others as one wishes to be treated.
d. She was careful to reassure her husband that she deferred to him in terms of all important questions and
claimed that she had little loyalty to other women.
e. She tried to convince her husband to rethink his decision to turn away from the king and referred to the
greater opportunities for their family available in Britain.
84. Which argument in the petitions of slaves to the Massachusetts legislature employed the principles of the
American Revolution?
a. Slaves could be productive soldiers.
b. Taxing the poor created an economic burden.
c. British soldiers did not belong in the homes of Bostonians.
d. One of the people killed during the Boston Massacre was of African heritage.
e. Natural rights were universal.
85. Which of the following messages do the excerpts from the “Petitions of Slaves to the Massachusetts
Legislature” (1773–1777) suggest?
a. that, if not granted freedom, slaves would immediately rebel and violently fight for their ability to form their
own nation
b. that the horrors of the Revolution led slaves to reject all the ideas that the new nation represented
c. that owning slaves and professing the ideas of Christianity and the Revolution are contradictory