26. How did reformers reconcile their desire to create moral order with their quest to enhance personal freedom?
a. They did not even try, because they had no intention of enhancing personal freedom.
b. They claimed that genuine liberty meant allowing others to eliminate those problems that might threaten
that liberty.
c. They argued that too many people were “slaves” to various sins and that freeing them from this enslavement
would enable them to compete economically.
d. They contended that self-discipline was so rare that someone had to step in and make sure that Americans
could enjoy the fruits of their labor.
e. They felt that eliminating temptations would lead to the natural liberty that Protestants had long considered
crucial to maintaining a good society.
27. What colonial-era approach did institutions such as orphanages and poorhouses replace?
a. workhouses and work camps
b. community– and family-based care for those in need
c. indefinite imprisonment
d. church-funded charity networks
e. squatter communities outside of cities and larger towns
28. How did the Second Great Awakening influence American society?
a. The movement led to most immigrants becoming Methodist and Baptist.
b. It led to women’s suffrage by the time of the Civil War.
c. The religious aspect led to alcohol being banned in the United States.
d. It inspired some to combat the sins of society, such as alcoholism.
e. The movement deemphasized self-control.
29. Burned-over districts were
a. areas in New York City where slaves had set fires.
b. in Louisiana, where slaves had burned cotton fields as a form of resistance.
c. regions where few evangelical Protestants lived (as though they had been burned out).