a. Few slaves were able to really grasp the meaning of biblical teachings and stories.
b. Most slaveholders forbade their slaves from learning about Christianity.
c. Slaveholders focused on biblical teachings about obedience when presenting Christianity to slaves.
d. Slaves rejected the Old Testament, believing it outdated and untrue.
e. Slaves who converted to Christianity were often scorned for having betrayed their original culture.
85. Which describes a typical black preacher on slave plantations?
a. a free black, often from the North, who ministered to the slaves voluntarily
b. a house slave taught to read by his master and instructed on the sermons to deliver to the field slaves
c. a female healer with knowledge of traditional African spiritual practices
d. a self-educated slave who established a reputation for public speaking and biblical knowledge
e. a “mystic,” often a very elderly man or woman, who communicated directly with God on behalf of others
86. Which of the following statements about religious life among African-Americans in southern cities is true?
a. Blacks usually worshipped in churches where they sat side by side with whites.
b. Urban free blacks sometimes formed their own churches.
c. African-Americans, free and slave, were banned from religious services.
d. Free blacks could worship publicly, but slaves were not permitted to do so.
e. The formation of the Afro-Catholic Church in 1844 was a major development in black Christianity.
87. Seeing themselves as a chosen people, blacks viewed which biblical story as playing a central role in their
version of Christianity?
a. Genesis
b. Matthew and the whale
c. Moses and the exodus from Egypt
d. Noah and the ark