“Straight is to Gay as Family is to No Family,” Kath Weston
This essay presents a distinct dichotomy that depicts the establishment and maintenance
of family and extended kin in the gay and straight world. Weston delineates a path of
rejection, isolation and loneliness from straight families as gay persons attempt to
establish individual identities. In addressing misperceptions surrounding gay life, this
essay also introduces alternative approaches to the establishment and cultivation of
family life.
According to Weston, to assert that straight people naturally have access to family,
while gay people are destined to move toward a life of solitude and loneliness, is to:
a. tie kinship closely to procreation.
b. tie destiny closely to procreation and to treat gay and lesbians as heterosexuals.
c. believe that gays and lesbians are enemies of the family, especially children.
d. ignore the fact that gay couples can procreate
“Are Asian Americans Becoming “White”?” Min Zhou
Zhou discusses the way that, officially and unofficially, Asian Americans are more and
more often being combined with Whites as having similar experiences. Unofficially
they are considered the “model minority”, with some achieving successes consistent
with the American Dream, and officially the fact that the two groups are combined
when it comes to equal opportunity programs. Zhou first criticizes this for the fact that
Asian American is a designation that includes people from a multitude of different
countries of origin, each having different experiences both in the past and during their
time in the United States. The “model minority” label is seen as being problematic for
reinforcing the stereotype that racism no longer exists: that any other racial or ethnic
group should be able to achieve the same. It also ignores the fact that different Asian
American groups have achieved different levels of assimilation and social class
standing, and are not a heterogeneous group that can be described with a singular label.
Zhou describes that most Asian Americans are not seeing to become “White”, but see
that as the standard norm for American society, and their own identity is more
nationalistic (American) than racial. However, the perspective that Asian Americans
would be able to achieve “Whiteness” would also minimize and ignore the impact of
anti-Asian discrimination and racism that is still present in American society.
The term “Asian American” was created in the
a. Early 1940s
b. Late 1950s
c. Late 1960s
d. Early 1970s
“Living “Illegal”: The Human Face of Unauthorized Immigration”, Marie
Friedmann Marquardt, Timothy J. Steigenga, Philip J. Williams, and Manuel A.
Vsquez
Marquardt, Steigenga, Williams and Vsquez focus on the way “illegal aliens” were
portrayed during the 2010 midterm elections. The focus on perceived dangerousness
and claims of social security benefits and economic perks that these groups receive was
used to build public opinion against them. Four broad claims are outlined that are made
regarding unauthorized immigration: they flood across the U.S./Mexico border to take
advantage of public benefits, they are a burden on the economy, they are closely
connected with crime and drugs, and they cannot be integrated into our society. The
concern of local law enforcement often being at the front lines of enforcing immigration
policy is also discussed, focusing how this is a problem in an increasingly privately run
penal system.
Current policies often result in the problematic fact that __________ are the ones
enforcing immigration policy.
a. Immigration and Customs Enforcement (ICE)
b. Border Patrol
c. Federal Bureau of Investigation
d. Local Law Enforcement
“Unspeakable Offenses: Untangling Race and Disability in Discourses of
Intersectionality,” Nirmala Erevelles and Andrea Minear
Erevelles and Minear argue that while intersectionality scholars focusing on the
connection between race and gender is important, that another factor; disability, should
also be considered. Disability specifically as related to education is examined, focusing
on the significantly higher rates that students of color are labeled and tracked into
“special needs” programs. They also argue that the way in which disability is often seen
as exclusively a biological, rather than social condition causes it to not receive the
consideration that it should.
Black children constitute ____ percent of total school enrolment, but ___ of those
labeled “mentally retarded”
a. 12%/25%
b. 14%/26%
c. 17%/33%
d. 19%/39%
“Media Magic: Making Class Invisible,” Gregory Mantsios
Gregory Mantsios examines the way media misrepresents social class by creating an
illusion of an egalitarian society and thereby hiding social and economic inequalities.
Mantsios argues that the media creates a false sense of universal membership in the
middle class. He claims that the working and middle classes come to fear and hold the
poor responsible for their hardships while remaining blind to the damage the upper
class inflicts on society.
_______________ distinctions operate in virtually every aspect of our lives,
determining the
nature of our work, the quality of our schooling, and the health and safety of our loved
ones.
a. Class
b. Gender
c. Race
d. Work
“The Myth of the Latin Woman: I Just Met a Girl Named Maria,” Judith Ortiz
Cofer
In her essay,Judith Ortiz Cofer offers her experience as a Puerto Rican woman. She
discusses how cultural differences have singled her out as a target of stereotypes,
disapproval, and inappropriate treatment by members of mainstream society. Cofer
recognizes the voice her education has given her, and she uses it to open others up to
her culture and experiences.
According to Judith Ortiz Cofer, _______________have perpetuated certain
stereotypes; for example, that of the of the Hispanic woman as the “Hot Tamale” or
sexual firebrand.
a. mixed cultural signals
b. clear cultural signals
c. the absence of cultural signals
d. women
“Seeing in 3D,” Margaret L. Andersen
Margaret L. Andersen argues that the economy is not a neutral force, as it is portrayed
in the media. Economic downturns do not hit all citizens equally. Specific groups
experience economic change in different ways. Asking, “what would we see differently
were we to view the economic recession with women and people of color in mind,”
Andersen demonstrates the varying effects on economic standing influenced by the
intersections of race, class and gender.
There is a general absence of _______________in most of the reports being issued on
the impact of the recent recession.
a. women
b. White men
c. men
d. white collar workers
“Unspeakable Offenses: Untangling Race and Disability in Discourses of
Intersectionality,” Nirmala Erevelles and Andrea Minear
Erevelles and Minear argue that while intersectionality scholars focusing on the
connection between race and gender is important, that another factor; disability, should
also be considered. Disability specifically as related to education is examined, focusing
on the significantly higher rates that students of color are labeled and tracked into
“special needs” programs. They also argue that the way in which disability is often seen
as exclusively a biological, rather than social condition causes it to not receive the
consideration that it should.
Both Critical Race Theorists and disability scholars work from the assumption that race
and disability are
a. biological conditions
b. static labels
c. social constructs
d. none of these choices are correct
“Is Capitalism Gendered and Racialized?” Joan Acker
Capitalism has been dominated by white males and built by a subordinated gender and
race segregated labor force. It has been buttressed by a largely unpaid force of
caregivers who are primarily female. These gender and race divisions of labor still exist
and are global in scope. Furthermore, capitalist endeavors are gendered in that
hegemonic masculinities define dominant values in the norms of corporate conduct.
Masculinity is:
a. toughness
b. strength
c. violent
d. a contested term
“Closing the Wealth Gap: A Review of Racial and Ethnic Inequalities in
Homeownership,” Meghan Kuebler
The American Dream of wealth has been historically closely linked to the ability to own
a home. Kuebler discusses how owning a home (and yard or associated property) has
long been the symbol of achieving the American Dream in society and as a symbol of
success. The benefits, including investment in tangible wealth, text breaks, and a chance
for assimilation for minorities have been touted for a number of years. The reality is,
however, that minorities have had fewer opportunities to become homeowners. The
effect of “White flight” on what property is owned by Blacks has a detrimental effect on
homeownership, receiving less of the benefits that Whites receive. Hispanic
homeownership differs from group to group, but is still subject to discrimination as far
as ability to receive mortgages, and thus their level of home ownership is low. Asian
Americans have higher rates of homeownership than other ethnic and racial groups
(though still less than Whites), but up to 20 percent of them reported suffering from
discrimination when attempting to purchase a home.
While _______ have higher incomes than Whites, they are less likely to own their own
homes.
a. Asians
b. Blacks
c. Hispanics
d. None of these choices are correct
“Affirming Identity in an Era of School Desegregation,” Beverly Tatum
Tatum examines the unintended side effects of school desegregation in the United
States, with an emphasis on the differences in identity between Black students and
White teachers. With the growth of affirmative action programs, Black college students
saw the education field as dwindling in opportunities and began to focus more on
business administration programs, resulting in a low number of Black school teachers.
The effect is most pronounced in urban schools, with White female teachers comprising
between 65 and 76 percent, while students of color total around 76 percent. Tatum
expresses concern at the disconnect between the two groups, and fears that resentment
and mistrust between them severely undermines both education and allowing students
to maintain their identity. At the same time, Tatum discusses that White children with
largely White teachers are unable to gain a deeper understanding of students of color.
Besides a more diverse workforce, she suggests better training to develop a richer
understanding of the students of color they will work with.
According to Kohl’s quote in the text, learning from a stranger that does not respect a
student’s integrity results in a loss of
a. educational merit
b. self
c. interest
d. rapport
“Straight: The Surprisingly Short History of Heterosexuality,” Hanne Blank
Blank draws upon personal experience regarding the topic of being labeled “straight”
based upon her own definition, having a male-appearing partner who has Klienfelter’s
Syndrome, a chromosomal makeup that includes an additional X chromosome. The role
that genetics, as well as biology (in the form of being able to reproduce) have been used
to define what is male and female are addressed as being non-binary, while our
definitions of sexuality usually is based on those simple assumptions (heterosexual,
homosexual, bisexual). The fact that “heterosexual” and “homosexual” are terms of
relatively recent origin, and have been tied more closely to legal issues than anything
related to personal perception or identity.
The identity (and label) “heterosexual” has, according to Blank, only existed since
a. 1845
b. 1869
c. 1921
d. 1944
“Gender, Race, and Urban Policing: The Experience of African American
Youths,” Rod K. Brunson and Jody Miller
Brunson and Miller turn their focus to the experiences of young Black women in the
inner city, as opposed to the focus usually placed on young Black men. In general,
young women face more criminal justice contacts for minor infractions compared to
young men, but also punitive treatment than young White women experience. Research
shows that urban communities with poverty and racial segregation are more often the
target of police misconduct, aggressive strategies, and under-responsive policing, which
builds a sense of resentment and cynicism to the legal system. Brunson and Miller
surveyed and interviewed a total of 35 young African American women and 40 young
African American men with regard to their experience with law enforcement. Males
overall reported more harassment when not participating in any delinquent behavior,
while women were more often stopped and questioned for minor curfew infractions.
Physical violence was more prevalent with young men than young women.
What was the most common complaint about the experience young Black women had
with the police?
a. being stopped for curfew violations
b. antagonistic language
c. invasive physical searches
d. excessive force
“Color-Blind Privilege: The Social and Political Functions of Erasing the
Color Line in Post Race America,” Charles A. Gallagher
Gallagher argues that a new form of racist thinking, an ideology called color-blind
racism, has become dominant among whites in America. Media and popular culture
have created an illusion of equality by reducing race to cultural symbols that are
marketed to everyone. Symbols of racial equality are embodied in the images of
successful personalities in politics and sports, as well as in commodities as diverse as
music, clothing, condiments, and cars. This focus on race as merely symbolic allows a
majority of whites to believe that racial harmony prevails, institutional racism has been
eliminated, and race no longer shapes life chances. This myth buttresses the deeply held
belief that America is a meritocracy and that therefore any advantages that whites have
now relative to racial minorities are earned advantages, achieved through individual
effort. White privilege is thus rendered invisible, and support for programs that address
problems caused by institutional racism is undermined.
In color-blind thinking, race is reduced to:
a. cultural symbols
b. products for sale
c. differences in style
d. structural inequalities
“Movement Intersectionality: The Case of Race, Gender, Disability, and Genetic
Technologies,” Dorothy Roberts and Sujatha Jesudason
Roberts and Jesudason shift the issue of intersectionality to examine issues of genetics
and reproductive technologies. They do this by examining the work of Generations
Ahead, a social justice organization that protects human rights as related to reproductive
justice. Their perspective is that differences between people should be acknowledged
and respected, not to separate but to recognize the heterogeneity that exists in society
amongst marginalized groups. The concern that reproductive technologies, as well as
genetic screenings, may be implemented in ways that punish some groups more than
others, such as the perception of Black and Latina women as being hypersexual and
hyperfertile. They conclude that reproductive autonomy should apply to anyone looking
to have children, including children who may have disabilities. Policy advocacy should
also be focused upon providing support to all women, families, and communities, and
not argue about when life begins or who can become a parent.
Intersectional frameworks benefit from understanding ___________, which is not the
same as __________
a. sameness, commonalities
b. commonalities, sameness
c. differences, dichotomies
d. dichotomies, differences
“Health and Wealth: Our Appalling Health Inequality Reflects and Reinforces
Society’s Other Gaps,” Lawrence R. Jacobs and James A. Morone
Jacobs and Morone address the relatively low ranking of the United States relative to
other countries on issues influencing life chances, particularly those relevant to health
and longevity. They note disparities within the United States based on wealth, and
identify three causes of health woes including poverty, inequality, and the organization
of the health care system. They conclude that while other countries have followed
“three paths to good health” the United States has supported public policies that
compromise the health of most of its citizens.
No other industrial nation tolerates _______ according to Jacobs and Morone.
a. wide gaps in health insurance coverage
b. universal health insurance
c. high taxes to cover health costs
d. a welfare state
“Closing the Wealth Gap: A Review of Racial and Ethnic Inequalities in
Homeownership,” Meghan Kuebler
The American Dream of wealth has been historically closely linked to the ability to own
a home. Kuebler discusses how owning a home (and yard or associated property) has
long been the symbol of achieving the American Dream in society and as a symbol of
success. The benefits, including investment in tangible wealth, text breaks, and a chance
for assimilation for minorities have been touted for a number of years. The reality is,
however, that minorities have had fewer opportunities to become homeowners. The
effect of “White flight” on what property is owned by Blacks has a detrimental effect on
homeownership, receiving less of the benefits that Whites receive. Hispanic
homeownership differs from group to group, but is still subject to discrimination as far
as ability to receive mortgages, and thus their level of home ownership is low. Asian
Americans have higher rates of homeownership than other ethnic and racial groups
(though still less than Whites), but up to 20 percent of them reported suffering from
discrimination when attempting to purchase a home.
Small numbers of ______ in neighborhoods increases home values compared to those
without.
a. Whites
b. Blacks
c. Asians
d. Hispanics
“How a Scholarship Girl Becomes a Soldier: The Militarization of Latina/o Youth
in Chicago Public Schools,” Gina Perez
Gina Perez explores the complicated relationship between young Latina/o students in
Chicago and the U.S. military. Perez argues that in addition to limited economic
opportunities, gendered understandings of autonomy, family obligations, honor and
respectability influence, how young people respond to the increasingly militarized
educational context.
Military involvement allegedly keeps young men out of _______________:
a. early marriages
b. debt
c. gangs
d. hospitals
“Globalization and Its (Mal)econtents: The Gendered Moral and Political
Economy of Terrorism,” Michael S. Kimmel
This article by Michael S. Kimmel examines the heavily gendered nature of terrorist
groups of varying locations and ideologies. The role of globalization and its associated
egalitarianism is cited as a major motivator for American right wing extremist groups
such as White Aryan Resistance. Leaders create and spread propaganda to target
disenfranchised young males who feel their opportunities have been restricted by the
growth of immigration and women entering the workforce. According to them, this is
perpetrated both by the feminist emasculation of men, and the control of the Jews. This
emphasis on anti-Semitism and masculinity is seen in Scandinavian extremist groups as
well, with the addition of a fear of homosexuality growing to undermine masculinity.
The attention shifts to Al Qaida and the Taliban, Islamic extremists who recruit
significantly amongst young men who have dwindling career opportunities. The rigid
gender politics of the Taliban are theorized to be the result of women entering the
workforce and to counteract they use a literal interpretation of the Quran to
remasculinize men (hence the mandatory growth of beards), and the refeminization of
women (removing them from the public sphere). The so-called “mastermind” of the
9/11 hijackings, Mohammad Atta, is presented as a man who failed at attaining
employment, which was more disturbing to him next to his sisters, one of whom is a
professor and the other a doctor, and thus attracted to this fundamentalism as a way to
counteract his shortcomings.
What is, according to Kimmel, a symbol of masculinity that is heavily utilized by the
Taliban?
a. formal dress
b. beards
c. attending religious ceremonies
d. display of firearms
“Age, Race, Class and Sex: Women Redefining Difference,” Audre Lorde
Lorde discusses the experience being marginalized in American society on multiple
levels. She discusses the role of art, and especially poetry as a means in which women
of Color have been able to historically express themselves and share the experiences of
their marginalization. The issue of the poetry and prose by women of Color and their
exclusion from college curriculums are addressed as a way in which these past
difficulties and issues are allowed to continue and repeat in our society.
Lorde also discusses the importance and need to recognize human differences to fully
understand each other, but that these differences need not lead to further
marginalization. Instead, they can be used to help develop understanding of each other,
and that these understandings can be what helps to reduce marginalization amongst
persons of different race, ethnicity, class, and sexual orientations.
According to Lorde, _________ are tricked into joining the oppressor by believing they
can share power
a. White women
b. Black women
c. Jewish women
d. Hispanic women
“The Construction of Black Masculinity: White Supremacy Now and Then,” Abby
L. Ferber
Ferber examines the problematic perception of Black males in a White supremacist
system. She argues that perceptions today as athletic figures are informed by past
slave-associated stereotypes as being physically adept but unintelligent, and having an
animalistic, hypersexual nature. Previous justification of these statements was based
upon incorrect biological assumptions, but is now attributed to Black culture. Ferber
presents these modern stereotypes being heavily rooted in professional athletics, with
their presentation as strong “bad boys”, but largely under the control of White
quarterbacks in football, or White coaches in other sports. These issues are also seen as
a way for White populations to justify their power and control, by blaming
shortcomings not as a product of institutionalized racism, but as the fault of Black
culture.
Black men have been defined by years of White supremacy as
a. inherently violent
b. beast-like
c. hypersexual
d. all of these choices are correct
“The Intersection of Poverty Discourses: Race, Class, Culture, and Gender”,
Debra Henderson and Ann Tickamyer
Henderson and Tickamyer focus on the stereotyped image of welfare as being
synonymous with African Americans, and how that is not accurate. The work of
Moynihan (1965) began linking welfare with poverty as a function of Black culture,
broken families, and a “tangle of pathology”, blaming the poverty issues on a lack of
personal responsibility rather than systemic discrimination. Welfare reform has then
been consistently tied to racial politics and remains a controversial issue. As a point of
comparison, they turn the focus to rural welfare recipients in Appalachia, and find that
due to their geographic isolation, women especially suffer from hardships due to the
lack of resources that are more available in urban settings.
Moynihan’s often criticized work on the “culture of poverty” was heavily utilized by
welfare policy developers, but rejected by
a. Police departments
b. Social service agencies
c. Politicians
d. Social scientists
“Movement Intersectionality: The Case of Race, Gender, Disability, and Genetic
Technologies,” Dorothy Roberts and Sujatha Jesudason
Roberts and Jesudason shift the issue of intersectionality to examine issues of genetics
and reproductive technologies. They do this by examining the work of Generations
Ahead, a social justice organization that protects human rights as related to reproductive
justice. Their perspective is that differences between people should be acknowledged
and respected, not to separate but to recognize the heterogeneity that exists in society
amongst marginalized groups. The concern that reproductive technologies, as well as
genetic screenings, may be implemented in ways that punish some groups more than
others, such as the perception of Black and Latina women as being hypersexual and
hyperfertile. They conclude that reproductive autonomy should apply to anyone looking
to have children, including children who may have disabilities. Policy advocacy should
also be focused upon providing support to all women, families, and communities, and
not argue about when life begins or who can become a parent.
According to Roberts and Jesudason, people looking to build coalitions must ________
differences amongst them
a. transcend
b. surpass
c. confront
d. contextualize
“Race as Class,” Herbert J. Gans
Noting that most biologists argue that scientifically there can be no human “races’ and
that sociologists argue that concepts of race are socially constructed, Gans links the
persistent lay definition of “race” to the hierarchy of social class in the U.S. The laity,
he claims, notice variations in select physical characteristics and “see” these variations
as markers of individual races. The lay public then uses their definitions of race to place
individuals in hierarchal categories that correspond to social class locations. Gans
further claims that many immigrant groups were “blanched” or “whitened” in the lay
imagination once those groups experienced upward mobility. This was not the case, he
says for African Americans. While the reasons for this exception are a “mystery” to
Gans, he expects it to persist unless class hierarchies finally disappear “in some utopian
future.”
Gans argues that the lay public uses a perception of select physical variations to define:
a. biology
b. social construction
c. individual races
d. strangers
“Exploring the Intersections of Race, Ethnicity, and Class on Maternity Leave
Decisions: Implications for Public Policy,” Tiffany Manuel and Ruth Enid
Zambrana
Manuel and Zambrana examine the accessibility of maternity leave in the United States.
They point out the fact that of most similar industrialized nations have significantly
more security regarding maternity leave, wage replacement, and even paternity leave.
Major federal legislation, including the Equal Pay Act, the Civil Rights Act, and
Pregnancy Discrimination act are outlined. Greater focus is placed on the Family
Medical Leave Act of 1993, which mandates that large employers must provide eligible
employees 12 weeks of unpaid, job protected maternity leave (or other health related
needs). Turning their focus to low-income mothers, it was found that they took shorter
periods of maternity leave than other groups. Race, ethnicity, and social class are found
to be heavily related to amount of maternity leave taken, and that flexible leave benefits
are best, as they can be better shaped to fit a heterogeneous population.
Existing research shows the period around childbirth is closely correlated with:
a. increased economic vulnerability
b. likelihood of being in poverty
c. public assistance use
d. all of these choices are correct
“Multicultural Training Intervention to Address American Indian Stereotypes,”
Jesse A. Steinfeldt and Matthew Clint Steinfeldt
This article approaches the topic of American Indian stereotypes, specifically in the
realm of sports, from a counseling and training perspective. Beginning with an
illustration of the topic: applying stereotypes of other races, religions, and ethnicities
into a sports context, the authors present their program for increasing sensitivity and
awareness to this growing issue. The process begins with multicultural awareness into
multicultural knowledge, in which the reasons why American Indian imagery is
problematic compared to others. Using the Minnesota Vikings as a point of comparison,
the difference is shown to be that the Vikings do not represent a currently existing group
(unlike American Indian tribes), and that other stereotypes do not fully represent an
ethnicity, unlike the broad application of American Indian stereotypes. Finally, ways to
develop skills in social justice and understanding these situations in other contexts are
provided.
What group did Steinfeldt use as an example to show how Native Americans are often
portrayed?
a. Catholics
b. Jews
c. Muslims
d. Hindus
“Media Magic: Making Class Invisible,” Gregory Mantsios
Gregory Mantsios examines the way media misrepresents social class by creating an
illusion of an egalitarian society and thereby hiding social and economic inequalities.
Mantsios argues that the media creates a false sense of universal membership in the
middle class. He claims that the working and middle classes come to fear and hold the
poor responsible for their hardships while remaining blind to the damage the upper
class inflicts on society.
Gregory Mantsios argues in “Media Magic: Making Class Invisible,” that the media
represents the concerns of the wealthy. Which of the following are examples of this?
a. the large amount of space devoted to business news and stock market quotes
b. the large quantity of coupons included in daily newspapers
c. the medias consistent focus on structural inequalities that cause social problems
d. the frequent coverage of movements for social change
“From the Achievement Gap to the Education Debt: Understanding Achievement
in U.S. Schools,” Gloria Ladson-Billings
Ladson-Billings addresses the “achievement gap”, a catchphrase to describe the
difference in academic performance between White, minority, and lower
socio-economic status students. This gap has been found to be most significantly
affected by race and ethnicity, with a brief review of some of the potential causes.
Ladson-Billings suggests avoiding too much focus on the gap, because most of the
solutions are short-term in nature, and instead to look at the longer standing
“educational debt” akin to the financial national debt. This debt is seen as the
underlying cause of much of our national problems with regard to achievement, and
that addressing it is necessary to truly have desegregated schools, as well as to come
closer to fully realizing equality in the United States.
Ladson-Billings via metaphor chooses to call the achievement gap
a. education debt
b. education deficit
c. national debt
d. education surplus
“What White Supremacists Taught a Jewish Scholar about Identity,”Abby L.
Ferber
Abby L. Ferber examines the interdependence of systems of oppression. Her research
on white supremacy reveals the connection white supremacists groups make between
anti-Semitism and racism in their efforts to maintain the dominant position of Whites in
society. Ferber asserts that the changing racial classification of Jews, as revealed in their
history, demonstrates the social construction of race. Ferber contrasts her own
experience as a Jewish woman, who racially identifies herself as White, with that of her
ancestors who experienced discrimination based on their designation as an inferior,
non-White race. The variability of racial classifications directly challenges the white
supremacists view of innate, and undeniable, White supremacy. Ferber contends that in
order to maintain their position of racial superiority, white supremacists target Jews in
an attempt to deny their evolved racial classification, thereby denying the relativeness
and ambiguity of race.
White supremacist literature, according to Ferber, describes Interracial sex as the:
a. ultimate abomination.
b. ultimate betrayal.
c. ultimate fear.
d. ultimate dislike.
“Seeing in 3D,” Margaret L. Andersen
Margaret L. Andersen argues that the economy is not a neutral force, as it is portrayed
in the media. Economic downturns do not hit all citizens equally. Specific groups
experience economic change in different ways. Asking, “what would we see differently
were we to view the economic recession with women and people of color in mind,”
Andersen demonstrates the varying effects on economic standing influenced by the
intersections of race, class and gender.
Women’s wages are more _______________ than men’s wages:
a. steady
b. necessary
c. volatile
d. expendable
“Our Mothers’ Grief: Racial-Ethnic Women and the Maintenance of Families,”
Bonnie Thornton Dill
Bonnie Thornton Dill broadens the dominant perspective of American families through
this historical analysis of racial-ethnic women and their families. She demonstrates how
the establishment of the “modern American family” ideal and expectations of racial and
ethnic groups as sources of cheap labor created distinct familial experiences among
women of various racial-ethnic groups in early America
According to Bonnie Thornton Dill, the dominant ideology of family structure dictated:
a. separate spheres for men and women, and women remaining outside of the paid labor
force.
b. the involvement of all family members in the paid labor force.
c. the entry of women into service occupations.
d. the wages for housework campaign.
“Selling Sex for Visas: Sex Tourism as a Stepping-stone to International
Migration,” Denise Brennan
Addressing the myth that sex workers around the globe are simply victims of
exploitation and domination, Denise Brennan considers the case of women sex workers
in Sosua, Dominican Republic. These women – predominantly poor, single mothers
with limited educations – see sex work not as a survival strategy, but as an advancement
strategy. They have meager job opportunities and can make more money more quickly
selling sex than in any other job available to them. Ultimately many hope to obtain
marriage proposals from wealthy sex tourists, and with them visas to places with
greater economic opportunities. Brennan sites these strategies as examples of the
“savviness and resourcefulness of the so-called powerless.”
How are the working conditions of women sex workers in Sosua controlled?
a. largely by the women themselves
b. by pimps
c. by drug lords
d. by patriarchs in their own families
“Gender Matters. So Do Race And Class: Experiences of Gendered Racism on the
Wal-Mart Shop Floor,” Sandra E. Weissinger
Sandra Weissinger examined complaints made in the Dukes v. Wal-Mart Stores Inc.
class action lawsuit to understand the specific ways that individuals who are targeted
for mistreatment experience mistreatment in raced, classed and gendered ways. She
documents the unequal treatment that women receive in comparison to men, but shows
that some women hold contradictory positions. A given woman who is targeted for her
gender may be given some privilege linked to her race, thus yielding different outcomes
for different women. She argues that discrimination based on sex alone does not explain
the variation in women’s experiences.
She concludes that discriminatory work atmospheres are maintained in multiple and
complex ways, contributing to the persistence of “a web of intersecting and relational
inequalities.”
Across geographic boundaries, women working for Wal-Mart were found to earn less
than:
a. minimum wage
b. management had agreed to pay them when they were hired
c. male employees in the same positions.
d. their maids and nannies
“Is Capitalism Gendered and Racialized?” Joan Acker
Capitalism has been dominated by white males and built by a subordinated gender and
race segregated labor force. It has been buttressed by a largely unpaid force of
caregivers who are primarily female. These gender and race divisions of labor still exist
and are global in scope. Furthermore, capitalist endeavors are gendered in that
hegemonic masculinities define dominant values in the norms of corporate conduct.
What kind of labor has been viewed as outside the main business of capitalism?
a. domestic labor and care giving
b. white collar jobs
c. industrial labor
d. teaching
“The Invention of Heterosexuality,” Jonathan Ned Katz
The author documents the history and invention of the term heterosexuality as a means
of categorizing sexual relationships. The author emphasizes how sexuality has been
closely linked to structural power and the means of production within a society
throughout history. He argues that an ahistorical approach to studying sexuality
continues to privilege “normal” and “natural” sexual expression.
According to Katz, during 1820 to 1860, middle-class White Americans idealized
“True Womanhood, True Manhood, and True Love.” All were characterized by:
a. sensuality
b. purity
c. production
d. procreation