6. Five-year-old Lydia’s stay–at-home mom decorates her room in pink and enthralls
her with stories of brave princes recusing patient, passive princesses. Drawing on
the insights of Michelle Rosaldo and Sherry Ortner, analyze these gendered
practices of socialization
7. Describe why anthropologists have shifted their focus from looking at gender roles
to looking at gender performance. What is the difference between the two? What
role do gender ideologies and gender stereotypes play in gender performance?
8. The Committee of Mothers and Relatives of Political Prisoners, Disappeared, and
Assassinated of El Salvador (CO-MADRES) is an example of a grassroots
organization that challenged gendered expressions of inequality, stratification, and
violence in its society. Who are the members of CO-MADRES and how have they
used their society’s patriarchal gender ideologies to make political challenges?
How have these challenges changed over the history of their movement?
9. “Man the Hunter, Woman the Gatherer” is a familiar myth that lies at the heart of
U.S. gender ideologies. Briefly summarize this myth and then evaluate whether it is
a good explanation for contemporary differences in gender roles. Support your
argument with evidence from the anthropological and archaeological records
reported in the text.
10. Explain how feminist research on gender stratification and gender roles has
changed since Margaret Mead’s pioneering research, paying particular attention to
the approaches and findings of Sherri Ortner, Michelle Rosaldo, and Annette
Weiner. What do we understand about how gender should be studied today?
11. Discuss how the anthropological understanding of the status of individuals of
alternate genders in Native American cultures has changed. After defining the
terms berdache and Two-Spirit, explain how scholars’ and activists’ views of the
status and roles of individuals in these alternate genders have changed.