6. What did Yiddish linguist Max Weinreich mean when he said that a language is a
dialect with an army and a navy?
7. Using the concepts of cultural capital and prestige language, discuss two examples
of how language variations can be linked to particular social statuses in a society.
How are linguistic standards established or reinforced?
8. From an anthropologist’s perspective, all language varieties are equally interesting
and complex; however, different ways of speaking often have different statuses in a
specific society. Explain how language and power intersect by discussing how
nonprestige language variations may be marginalized.
9. Nonhuman primates are cannot use their vocal cords, tongue, and lips to speak
like humans do. Does that mean they also lack the mental capacity for human
language? Describe the research that tested the language capacity of nonhuman
primates and the findings. Do researchers agree that these studies were able to
teach the primates language in the human sense? Explain why or why not.
10. For linguistic anthropologists, how people convey messages is as crucial as the
spoken or written words. What do anthropologists examine when they observe
paralanguage and kinesics? Give an example of how kinesics and paralanguage
can give the same sentence completely different meanings.
11. On what types of archaeological evidence have anthropologists drawn to estimate
when the human capacity for speech evolved?
12. Ninety-nine percent of digital communication is transmitted via undersea fiber-optic
cables, the distribution of which is shown in the image. What is one negative effect
of undersea fiber-optic cables?