22. In the early fifteenth century, composers began to musically link pairs of movements of the Mass Ordinary. Most typical was to write
Gloria-Credo pairs. What explains the reason for pairing these two movements?
The Gloria and Credo are the most significant texts in the Mass Ordinary, so it is natural to treat
them with special musical techniques.
The Gloria and Credo are the most syllabic of all the Mass Ordinary movements.
The Gloria and Credo frame readings and responsorial chants, so linking the Gloria and Credo
musically framed the readings and chants.
The Gloria and Credo have the longest texts of all the Mass Ordinary movements, so composers
needed to find a way to generate length.
The Kyrie, Sanctus, and Agnus Dei have a lot of repeated text, so linking them musically would
make them seem even more repetitive.
23. What term best describes the relationship between the original melody (a) and the polyphonic setting provided (b)?
24. How would Du Fay’s audiences have likely understood his use of his own secular song as the basis of his Missa Se la face ay pale?
They would have likely associated the Mass with the original use of the chanson: to celebrate a
wedding.
They would have likely prized the musical unity of the five Mass Ordinary movements.
They would have likely related the knight’s suffering for the sake of love in the song with Christ’s
suffering on the cross for the sake of human souls.
They would have likely thought it daring and progressive to mix the secular with the sacred.
They would likely not have understood it since the borrowed material is inaudible.
25. Which secular melody was among the most frequently used as the basis of a cyclic Mass in the fifteenth and sixteenth centuries?