d. He was a priest who became an adviser to FDR.
e. He was a rabbi who warned Americans about Hitler.
42. Religion on the radio in the 1930s
a. had little influence on American public views about politics.
b. paved the way for broadcast media to disseminate religious messages.
c. was characterized by Father Charles E. Coughlin, whose show criticizing government economic intervention amounted to a
“holy crusade” in support of big business and Wall Street bankers.
d. replaced traveling evangelist preachers.
e. was briefly popular before dying out prior to the start of World War II.
ed.
43. What was ironic about the actions of some fundamentalist preachers?
a. Some embraced communism, which criticized organized religion.
b. Some preachers advocated going to the movies on Sundays instead of church.
c. They gave sermons that portrayed Jesus as a corporate leader.
d. They contradicted their anti-modernist message by using radio broadcasting.
e. Some mistakenly defended evolution.
44. Which of the following statements explains why the phrase “labor’s great upheaval” accurately describes some of the events of
1934?
a. Small-scale craft workers participated in strikes on an unprecedented level.
b. The violent textile strike on the East Coast was overwhelmingly successful.
c. Five thousand auto workers in Toledo, Kansas, battled the police and the National Guard.
d. There were at least 2,000 strikes that year, many producing violent confrontations with police.
e. Peaceful protests successfully changed nearly all standing labor laws.
45. By 1935, Huey Long and Francis Townsend had made which of the following approaches to economic recovery less politically
attractive for New Dealers?
a. agricultural reform
b. Social Security reform