15. How are Hamatsa masks of the Northwest Coast Kwakwaka’wakw culture traditionally
used?
A. They hang in the tribe’s great house.
B. They sit on a “spirit altar” during ceremonies.
C. They are worn in ritual dances.
D. They act as guardians outside of buildings.
16. In the late nineteenth century, how did the Canadian government respond to the
Kwakwaka’wakw’s Winter Ceremony?
A. It outlawed the ceremony as dangerous to the welfare of children.
B. It marketed the ceremony as a tourist attraction to bolster the local economy.
C. It officially recognized the ceremony as part of Canada’s cultural heritage.
D. It aided in reviving the ceremony in efforts to preserve traditional culture.
17. Which statement best describes the interests of Native American Jaune Quick-to-See Smith
as evidenced in her The Red Mean: Self-Portrait (Fig. 27-25)?
A. She wants to revive native traditions and art forms in contemporary art.
B. She emphasizes the functional/craft role of Native American art.
C. She makes art that reflects her ethnic identity, as well as its relationship to Western culture.
D. She argues her Native American ancestry is irrelevant to her role as a contemporary artist.