2015학년도 중앙대학교 편입학 시험 영어(오전) 문제지[A형]
6 – 4
have to be discovered. Thus, scientific explanation,
whenever it is a discovery, will be _____________.
The explicans, in order to be satisfactory, must fulfill a
number of (D) conditions. First, it must logically entail
the explicandum. Secondly, the explicans ought to be
true, although it will not, in general, be known to be
true; in any case, it must not be known to be false
even after the most critical examination.
27. 위 글의 흐름상 가장 적합하지 않은 것을 고르시오.
(A) (B) (C) (D)
28. 위 글에서 빈 칸에 들어가기에 가장 적합한 것을 고
르시오.
the explanation of the known by the unknown
the collection of human being’s creativity
an in-depth reexamination of the ephemeral concepts
the discovery of intangible objects
【29-30】 다음 글을 읽고 물음에 답하시오. (각 2.5점)
Even today, the Japanese still like to call their home
country the “land of the gods.” The myths and ancient
legends of the gods are still deeply rooted in the
memories of all Japanese people. (A) For example,
everyone learns as a child the stories of the gods
Izanagi and Izanami, and of the wild, tempestuous god
Susanoo.
The origins of Japanese myths lie in Shinto, Japan’s
indigenous religion. Up to 84 percent of Japanese
people live according to the “way of the gods,” the
literal translation of the word Shinto. The sun goddess
Amaterasu is central to Shinto worship. She was a
daughter of the divine mythological pair Izanagi and
Izanami. However, these two not only gave birth to the
sun goddess and her brothers and sisters, they were
also responsible for bringing all other deities and spirits
into being. These spirits, called kami, appear in many
forms. They are, (B) however, not omnipotent like the
Judeo-Christian God, for instance. Instead, they must be
understood as highest beings or powers that are
responsible for bringing good fortune and happiness, as
well as bad luck.
Buddhism, which arrived in Japan in the sixth
century, also influenced Japanese mythology. (C)
Therefore, this new belief system did not replace
Shinto, which was predominant at that time, but instead
blended into it. (D) In this way, the Shinto deities
were simply seen as manifestations of the Buddha and
could be honored by believers of both religions. For
example, the god Hachiman is still worshiped today as
both kami and Buddha, and only very few actually
know from which religion he came. But because most
Japanese people are both Shintoist and Buddhist, this
question is no longer relevant.
29. 위 글의 흐름상 가장 적합하지 않은 것을 고르시오.
(A) (B) (C) (D)
30. 위 글의 내용과 일치하지 않는 것을 고르시오.
In Japan, it is difficult to distinguish between
Shintoist and Buddhist.
Japanese spirits are believed to bring good fortune
and bad luck.
Shinto deities could be worshiped by Buddhists as
well.
Many Japanese people are agnostic to the gods in
their myths and ancient legends.
【31-32】 다음 글을 읽고 물음에 답하시오. (각 2.8점)
The passion which belongs to generation is lust only.
This is evident in brutes, whose passions are more
unmixed, and which pursue their purposes more directly
than ours. The only distinction they observe with
regard to their mates, is that of sex. It is true, that
they stick severally to their own species in preference
to all others. (A) But this preference, I imagine, does
not arise from any sense of beauty which they find in
their species, as Mr. Addison supposes, but from a law
of some other kind, to which they are subject; and this
we may fairly conclude, from their apparent want of
choice among those objects to which the barriers of
their species have confined them. (B) But man, who is
a creature adapted to a greater variety and intricacy of
relation, connects with the general passion the idea of
some social qualities, which direct and heighten the
appetite which he has in common with all other
animals; and as he is not designed like them to live at
large, it is fit that he should have something to create
a preference, and fix his choice; and this in general
should be some sensible quality; as no other can so
quickly, so powerfully, or so surely produce its effect.
(C) I call beauty a social quality; for where women
and men, and not only they, but when other animals
give us a sense of joy and pleasure in beholding them,
(and there are many that do so,) they inspire us with
sentiments of tenderness and affection towards their
persons; we like to have them near us, and we enter
willingly into a kind of relation with them, unless we
should have strong reasons to the contrary. (D) But to
what end, in many cases, this was designed, I am
unable to discover; for I see no greater reason for a
connection between man and several animals who are
attired in so engaging a manner, than between him and
some others who entirely want this attraction, or
possess it in a far weaker degree. But it is probable,
that Providence did not make even this distinction, but
with a view to some great end; though we cannot
perceive distinctly what it is, as his wisdom is not our
wisdom, nor our ways his ways.
31. 아래의 문장이 들어갈 위치로 가장 적합한 곳을 고르
시오.
(A) (B) (C) (D)
The object, therefore, of this mixed passion, which
we call love, is the beauty of sex. Men are carried
to the sex, in general, as it is the sex, and by the
common law of nature; but they are attached to
particulars by personal beauty.