GIVING A VOICE TO THOSE THAT CANNOT SPEAK
Introduction
Human beings automatically know their natural given abilities of having the five senses.
A person can smell, hear, taste, touch, and speak. What if a person had no voice, or furthermore
the ability to communicate the other four senses that are entitled to being human. Does that take
away the morality that is given to human life? One can argue the same reasoning for animals as
well. Most animals have the ability to smell, hear, taste, and touch in it’s own individual ways.
Although animals cannot speak, human beings know from experience that domesticated animals
can communicate basic needs; for example, a dog will let its owner know when it wants to be
given affection, when it wants to eat, or when it has to go to the restroom. Scholar Carrie
Packwood Freeman points out a significant difference between domesticated animals versus non
domesticated, “With the exception of our companion animals, most humans will likely not pay
much attention to the needs and desires of countless other animals unless conveyed to us by
others, especially through media” (Bekoff, Bexell, Freeman, 2011). Media has become a
substantial way for people to give a voice to those undomesticated animals that cannot speak for
themselves. Director John Heminway deliverers a voice for elephants in Africa through various
ethical dilemmas with his documentary entitled The Battle for the Elephants. Through this
documentary Heminway relays a dark crisis with elephants being poached for their tusks and
sold illegally to other countries, specifically China, for the craft of creating religious statues that
also state a ranking in class for the Chinese people. There is a choice that is given to viewers
while watching the film if the craft of using ivory to make incredible sculptures is more valuable
than the life of an animal that cannot speak for itself. As a viewer it is essential to consider the
perspective of both sides of the hunted and the benefactor in this documentary. Furthermore, that
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