Federalist Background
In the past, the Federalists were ironically drawn towards a national government. However,
proposing for a true national government wasn’t a realistic option at that time. So, the focus shifted
to federalism but certain aspects on nationalism were still being sought after to implement into the
constitution. For example, the Federalists wanted to strengthen the national government’s power,
specifically the executive branch even when doing so would come at the price of individual states
giving up power and therefore becoming naturally weakened. Furthermore, reduced power of the
states would mean the people themselves would no longer be as influential as they should be when
looking from a moral perspective. Without a doubt, this power shift, if it were extreme could not
pass as a true representation of what federalism is supposed to be.
Fortunately, the issue of power being taken away from those who should have it, did not go
unnoticed, and James Madison had proposed the Bill of Rights which would protect the civil
liberties of people. Alexander Hamilton, however opposed the Bill of Rights in Federalist paper
No. 84. Hamilton believed that simply put, the Constitution was not created to limit the people and
that the Constitution itself acted like a bill of rights.
“…the Constitution is itself, in every rational sense, and to every useful purpose, A BILL OF
RIGHTS. The several bills of rights in Great Britain form its Constitution, and conversely the
constitution of each State is its bill of rights. And the proposed Constitution, if adopted, will be the
bill of rights of the Union. Is it one object of a bill of rights to declare and specify the political
privileges of the citizens in the structure and administration of the government? This is done in the
most ample and precise manner in the plan of the convention; comprehending various precautions
for the public security, which are not to be found in any of the State constitutions. Is another object
of a bill of rights to define certain immunities and modes of proceeding, which are relative to
personal and private concerns? This we have seen has also been attended to, in a variety of cases,
in the same plan. Adverting therefore to the substantial meaning of a bill of rights, it is absurd to
allege that it is not to be found in the work of the convention. It may be said that it does not go far
enough, though it will not be easy to make this appear; but it can with no propriety be contended
that there is no such thing. It certainly must be immaterial what mode is observed as to the order