The colonization of the Spaniards brought a change to the unstructured education system, with a
transition from vocation-oriented education to religion-oriented education. However, education
was not for everyone, but rather for the elites; it was lifted when public education was introduced
by the Educational Decree of 1863.
Following the defeat of the Spaniards by the Americans, the education system was modified
under the Schurman Commission, and used English as the medium of instruction. In World War
II, emphasis on love for work was made by the Japanese occupants in the Philippines (Historical
Perspective of the Philippine Educational System, n.d.). This implies that the education of the
Philippines changed from time to time as colonizers changed, as well as changes in emphasis of
education.
The ideology of education
Education is a necessity of building a person’s character through developing one’s personality
uniquely, improving ability, independency, and pursuing a happy life; at the same time, it also
embarks on a mission to nurture the citizens who form the country and the society (MEXT, n.d.).
The Japanese treat education as very important, which is the reason why the country has the
highest literacy rates in the world (Grolier, 1990). In the case of Philippines, Filipinos have a
deep point of view of education, in which it is treated as the main street of further social and
economic mobility. This was materialized from the Americans due to their colonial rule, where
the ideal of democratic society in which individuals could get ahead through good educational
attainment (Country Studies, n.d.).
It can be inferred that Japan and the Philippines share the same point of view, in which education
is the road to further mobility of a country.