International Journal of Economics and Management
170
INTRODUCTION
Research Background
Imam and Kpodar (2010) identifies several factors that may positively or negatively influence
the growth of an Islamic banking industry, such as Muslim population, GDP, petroleum export,
distance to Islamic Financial Centers (I.e. Bahrain and Malaysia), banking system advancement,
interest rate, inflation and trade with Middle Eastern countries. Like in many other Muslim
majority populated countries, Islamic banking industry in Indonesia has also been growth,
stimulated by several factors, such as large Muslim population, government support and Muslim
scholar existence etc. (Ismal, 2013:15). The growth of Islamic banking was stated to be larger
than that of its conventional counterpart for the year 2001-2004; however, it experienced a
slow-down in growth for the year 2005-2010 (Ismal, 2013:20).
Despite its outstanding growth, Ismal (2013:148) stated several facts that indicate the
growth of Islamic banking has not yet been optimal, such as the depositors of Islamic banks
only consisted of 3,8% of the total Muslim population in Indonesia, lack of fund allocated by
the government for the Islamic banking industry and the low number of full-fledged Islamic
banks operational within the country. The slow-down of the growth of the Islamic banking
industry in Indonesia is something to be aware. Ismal (2013:154) predicted that the Islamic
banking industry in Indonesia would have attained a negative growth since 2018, whenthe
market share of the industry at that moment should be around 11% in proportion to the whole
banking industry in Indonesia. This condition has raised worries as the market share of the
Islamic banking industry has currently only been 5%.
A well-established Islamic banking industry would significantly contribute to economy.
Economy is an integral part of a healthy and morally upright society, which in fact is the purpose
of Islam (Iqbal & Mirakhor, 2011:46). The most contributive feature that Islamic banking could
give to a creation of a just economy is the abolishment of Riba (usury). The abolishment of riba
is intended to promote a just and upright economic behavior (Iqbal & Mirakhor, 2011:64). Riba
may also indirectly create hostility, jealousy and grudges among men (Muhammad, 2004:24).
Islamic banking is also perceived as having better resilience in face of crisis than its
conventional counterpart. Hasan & Dridi (2010) stated that in the year 2008 Islamic banking
had better profitability than conventional banking. However, in the year 2009, the profitability
of Islamic banking significantly declined when compared to conventional banking. The cause
is believed to be a lack of good management.
On the other hand, Ouerghi (2014) states that the profitability of Islamic banking is below
than conventional banking, and only have begun to rise after the crisis. It means that Ouerghi’s
research (2014) contradicted to Hasan & Dridi’s (2010). Nevertheless, these two researches
agreed upon Islamic bank’s solvency that is better than conventional banks for periods during
and after the crisis. Although normatively Islamic banking is supposed to have a better
degree of resilience than conventional banking, this may not all be true positively. Even in
Indonesia, the Islamic banking industry has already started to show its decline. For that reason,
a comprehensive study on the industry is advisable. Additionally, strategic policy taken by the
government is also crucial in supporting the growth of the Islamic banking industry in Indonesia.